- Matheson, Richard — I Am Legend (161 pages)
- McCarthy, Cormac — No Country for Old Men (307 pages)
- Dexter, Gary — Why Not Catch 21?: The Stories Behind the Titles (213 pages)
- Ryman, Geoff — 253 (366 pages)
- Wyndham, John — The Day of the Triffids (267 pages)
- Kurkov, Andrey — Death and the Penguin (228 pages)
- Chesterton, G.K. — Orthodoxy (183 pages)
- Gibbs, Christopher H., ed. — The Cambridge Companion to Schubert (334 pages)
- Sendak, Maurice — Where the Wild Things Are (48 pages — though only 1 page will count towards my tally)
- Hurston, Zora Neale — Their Eyes Were Watching God (215 pages)
- Clarke, Arthur C. — Rendezvous With Rama (245 pages)
- Clarke, Arthur C. — The City and the Stars (246 pages)
- Chesterton, G.K. — The Man Who Was Thursday: A Nightmare (205 pages)
- Tepper, Sheri S. — Beauty (468 pages)
- Slawson, Douglas J. — Ambition and Arrogance: Cardinal William O'Connell of Boston and the American Catholic Church (186 pages)
- Belloc, Hilaire — The Great Heresies (166 pages)
Page count: 3596.
I've been curious about Hilaire Belloc for a while. (C.S. Lewis and G.K. Chesterton both raved about him.) And a discussion several months ago with my father about heresy made me particularly interested in learning more. Thus was I led to Belloc's The Great Heresies.
One thing became immediately apparent: This is the product of an extremely intelligent mind. The preciseness of his terms, the clarity and vividness of his explanations, the logic of his structures, and more, all point to a piercing intellect.
Another thing became more gradually apparent: This is not a religious treatise but a history book. Granted, a very broadly painted history written for laypeople, but it wasn't, as I expected, a dogmatic treatise on the main heretical movements in Catholic history.
That's not to say he doesn't discuss the heresies in their religious context. He does explain what a heresy is in the first two chapters, and when introducing what he considers the five great heresies he explains what makes them heresies.
The main thrust of the book, though, is to demonstrate how each of these major conflicts with generally accepted orthodox teaching shaped history. His thesis, essentially, is that the history of the Church is the history of Europe and, by extension, of Western civilization, from Rome until the present day.
It was a fascinating, engaging, and instructive read. I certainly didn't agree with everything Belloc wrote, but then I'm no expert and am not nearly as conservatively orthodox as he apparently was. One doesn't need to agree with him ideologically, though, to see how sensible and accurate most of his conclusions on the ebb and flow of history are. I highly recommend this book to anyone interested in a broad historical overview of Europe, and I look forward to his next work.